Consider this

This past week, the Canadian Space Agency hosted the first ever “Orbital Debris Workshop”. The purpose of the conference was to talk about “space junk” and what to do about it. Apparently, there are more than 16 000 pieces of debris, such as defunct satellites and spent rockets, which are being tracked and monitored. Beyond that, there are another 6 000 pieces that scientists are aware of but have not catalogued. There are also believed to be more than 100 000 pieces of space junk smaller than 5 centimetres in diameter that are currently orbiting their way around the earth. All this junk is a big problem for those who operate satellites or send people into space. For example, in 1983 the Space Shuttle Challenger came back to earth with a huge crack in one of its windows after it was struck by a paint chip that was floating around. The “International Space Station” has had to change course and the astronauts have been on “evacuation alert” several times because of incoming hazard

Genesis chapter one tells us that man was created in the image of God (verse 26) and that he was created to be in relationship with God. Unfortunately, sin entered the picture and that damaged not only man’s relationship with God (Genesis 3), but also man’s relationship with his fellow man (Genesis 4). As a result, though we should be worshipping God and serving one another, we end up serving ourselves and worshipping anything but God. When that happens, we have trouble, as Psalm 115 points out. “Not to us, O LORD, not to us, but to your name be the glory, because of your love and faithfulness. Why do the nations say, ‘Where is their God?’ Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but they cannot see; they have ears, but cannot hear, noses, but they cannot smell; they have hands, but cannot feel, feet, but they cannot walk; nor can they utter a sound with their throat

In Exodus 4, we find an interesting conversation. God has a job for Moses to do and Moses has a bunch of excuses for why he cannot do it. On the surface, this looks like a very straightforward passage, but I want to suggest to you that there is more going on than what we first see. In fact, I think that there is a third voice in this conversation; the voice of Satan. Granted, none of Satan’s words are directly recorded, but I believe his presence is easily recognized by his influence and action. In this passage, we see one of Satan’s best and most effective tools: “Doubt”. We also hear one of his best and most useful questions: “Really?” Put those two things together and you see the effect on Moses. “Do you really think anyone will listen to you Moses? Do you really think that this plan will work? Do you really think that you can just walk up to Pharaoh, the most powerful man in the world, and demand the release of the Israelites? Do you really think your ‘miraculous sig

One of the blessings over the past half century or so has been the emphasis on “a personal relationship with God” that has taught that faith requires more than just being part of a group. For faith to be effective, I need to learn to pray, trust, follow and apply the teachings of the Lord to my own life. Ultimately, on the “Judgment Day” I will not stand with “my group”. My eternity will be determined by what I did about Jesus and his offer of forgiveness on the cross. However, like most things in life, balance is necessary and in this case maybe we have overcompensated the other way. If, at one time, the prevailing thought was, “Just sit in this building as part of this group and you will be ok”, we may have swung too far the other way so that now we say, “My faith is about me and God and I do not need anyone else”. Interestingly, though, the Bible seems to suggest that we do need one another. One of the places where this becomes evident is the “one another” passages in the New